By Deborah Anne Kenny
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Additional info for Anatomies of the subject: Spinoza and Deleuze
32`For Spinoza, nature is its own dynamic source of creation and it relies not at all upon a transcendental in that, immanent itself but acting, are through foundation or "occult entities" and actual powers expresses 228. Deleuze, Expressionism Philosophy, in p. parts of nature', 54 The "inter-expressive" relations between substance, attributes, and essence in the first part of the Ethics is what frees expression from the negative, that is, frees it from an emanative structure (attributes as predicates of substance) and from negative binary form.
Attributes are qualitatively or formally - but not ontologically different ways in which substanceis, yet it makes no senseto speak of the distinction as illusory, since that implies an underlying reality, which would be quite wrong. Attributes are diverse instantiations of a single substance which does not underlie or transcend them, but which is only constituted by all of them (the unity of substance is is difficult Spinoza's This by infinite transformation the concept attributes). constituted Many.
It in requires, order to encompass all of being, the inclusion of the modes, and therefore of the type of distinction 35 quantitative This to them. specific type of - distinction, alongside the immanent relations of substance-attributes-essence,appears in Difference Repetition twice removed. and Expressionism is the mediate term, so that this distinction between qualitative and quantitative distinction Deleuzean already a transformation - appears a second time in Difference and Repetition in another highly nuanced transformation, as two forms of expression: "differentiation" and "differenciation".
Anatomies of the subject: Spinoza and Deleuze by Deborah Anne Kenny
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